The great difficulty with language is that we use it in our attempts to explain things for which no true explanation exists. In the Hermetic writings of the third century it was written, “If you don’t make yourself equal to God you can’t perceive God: for like is known by like.” Anything I say about God is restricted by the limitations of language and my personal experiences. The following is part of an internal dialogue that started in a dream.
“Do you believe in God?” she asked in a soft angelic voice.
She was visible only as ether but the voice was female. My mind wandered back to the day Kathleen died and the transcendent experiences of that evening. Yes, I believe in a power greater than myself of which I am a part but not in the God of Abraham and Isaac. Not the God of Christianity whose leaders send missionaries to convert a world which does not need converting, to rescue the savages who do not need rescuing and who engagd in endless Crusades all in the name of their God. Not the vengeful God who would destroy Solomon and Gomorrah or reduce all of life to what could be carried in an Ark. That God, the one that Jesus called ‘Father’ is not my God.
“If not the God of Abraham, who is your God?”
My God is the timeless point of infinity from which all life springs forth in an ever expanding universe. A God of acceptance and love, not of vengeance. Evil is man’s creation, not God’s. The God of Abraham is a part of Christian Mythology and is a belief system created by man. The God of Abraham is no different from the Gods of Greek Mythology. Is it not strange to you that mankind labels the Greek Gods as Mythology but not the Christian God? We gave these gods human traits and short comings. No omnipotent being would require obedience or worship of any kind.
Mankind has used the name of God to control and to enslave his fellow man. They have made God a point of fear more than a point of love. The name ‘God’ itself is a distortion and carries with it too many dogmas and conditions. The sole purpose of my God is the creation of an ever expanding universe which includes life in all of its many varied forms. I have no god but life.
“You don’t see God as darkness and light, then?”
God is the point in which duality does not exist. God is the central point in which all duality is one. All life is one. The entire solar system is one.
“Do you believe everyone has the same God?”
God is a part of each of us. In an universal sense and in an individual sense. Like the soul. Although there is only one point for the creation of life, God, each of us sees God differently subject to our personal experiences and faith. Man created God. God did not create man. God created life. Man is merely a manifestation in human form of that life energy. He is equal to, but no more important to God than the ant or a solar system. Man is a life form and not the apex of life’s evolution.
“What makes you so sure of this?”
Look at the night sky, the Milky Way. Look at the photographs of the universe sent back by the Hubble telescope. You see millions of stars, planets, moons, galaxies and the possibility of so many life forms like and unlike our own. And yet, we picture God in the image of man. Not only does that fact extort man’s ego, it also demonstrates his stupidity.
We call Him (as if God has a sex) by many names, Jehovah, Yahweh, Allah, El Shaddai. “Mohammad encouraged his followers to call upon God by any of His 99 Names. Judaism refers to 72 Divine Names, and the Hindu scripture Mahabharata contains a thousand names of Vishnu. The English word “God” is used by multiple religions as a noun or name to refer to different deities.” (1) And although we call Him by many names, God has no image. For me the name ‘God’ is only a point of reference for us to have a common subject for discussion.
Michelangelo did a great disservice to the world when he gave God a face on the ceiling of the Sistine Chapel. It is how modern man sees God. He no longer sees God in everything that exists but rather as a bearded old white man with his finger giving life to Adam. I do not blame him for his depiction. It merely furthers the belief that man is in the image of God.
To Be Continued…
(1) Andrew Wilson, World scripture: a comparative anthology of sacred texts—p. 596, International Religious Foundation, Paragon House, New York, New York 1991.